Which hand goes over which for Communion?
If you are receiving the Host in your hand, extend both hands palms up toward the Priest/Eucharistic Minister, placing one hand directly on top of the other hand. If you are right handed, the right hand goes on the bottom so you can receive the Host in your left hand and then pick it up with your right hand.
Now there are two ways in which Communion is received in the Latin Church: We receive either on the tongue or in the hand. The priest holds up the Host and says, “The Body of Christ,” and the communicant answers, “Amen.” That's not an English word; it's an Aramaic word.
St. Cyril of Jerusalem in 348 gave this instruction to his congregation: “When you approach Holy Communion, make the left hand into a throne for the right, which will receive the King.
If receiving the Sacred Host on the tongue, one should fold one's hands. After saying ”Amen” in response to the minister of Holy Communion, the communicant should open the mouth wide and extend the tongue far enough so that the Sacred Host may be placed upon it without danger of falling.
In the handbook's instructions on administering the sacrament, there is now this directive: “Members partake with their right hand when possible.”
Answer: The right hand, probably in part due to the fact that most people are right-handed, is traditionally the hand of blessing and greeting in many cultural settings, a convention found in Scripture and Tradition.
Answer: The universal law of the Latin rite is that we receive Communion on the tongue. To receive in the hand is an indult or special permission that does not exist in most parts of the world. By law, it is a right of the faithful to receive on the tongue, and the faithful must not have their rights denied.
People may receive the Body of Christ either on the tongue or in the hand. The priest or other minister offers the Eucharist to each person saying, "The Body of Christ." The person receiving responds by saying, "Amen," a Hebrew word meaning, "So be it" (Catechism of the Catholic Church, 2856).
- You must be born-again. “But a person must examine himself, and in so doing he is to eat of the bread and drink of the cup.” – ...
- You must know your rights. ...
- You must Have a True Biblical Understanding of What Communion is.
Communion on the tongue remains the usual and common form of administering Holy Communion. Communion in the hand is legitimate only where permitted, and it remains in the realm of a permission. When permitted, the choice as to the form of reception falls upon the communicant and not upon the priest.
Is it OK to leave right after Communion?
Though it's acceptable to leave early if there is a specific need to do so, we should not make it a habit to leave after Communion. “Under normal circumstances, the ideal would be to leave until the final blessing and the final hymn, if there is one.
The canon says, "Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion."

The communicants must seek the Eucharist on their own, rather than be invited to take it; be unable to receive it from their own ministers; demonstrate that they comprehend the Catholic understanding of the sacrament; and, finally, believe themselves free of grave sin.
Lord, I take the time to remember your great sacrifice for my sins. I remember your broken body and shed blood, not for anything you did wrong, but because you were paying the penalty for my sins. Before I take this bread and drink this cup, I repent of any sins I have committed before you.
Gum, whether you chew it or swallow it, whether it has sugar or not, profanes the mouth and makes it less worthy as a receptor for the body of Christ. So yes, gum is food, and people should not chew it during the hour before they receive Communion.
This blessing is made by the tracing of an upright cross or + across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen."
The Right Hand of Fellowship is a ritual intended to welcome a new member into the fellowship of a congregation or welcoming a new minister into the fellowship of ministers.
If a Catholic is conscious of having committed a “grave sin” – for example, divorce or cohabitation with a romantic partner outside of marriage – he or she must first repent and perform penance for that sin before being eligible to receive Communion.
As you correctly point out, the left hand customarily is placed on the Bible because, tradition says, it is the one closest to the heart.
They make a cross with their thumb and index finger; the thumb is the vertical bar placed over the index finger, which is the horizontal bar. By kissing their thumb, they are symbolically kissing the Cross of Jesus. It implies a humble acceptance of one's own cross in imitation of Jesus Christ.
What does the right hand symbolize?
The raised right hand signifies bravery, power, virility; while on the contrary the same hand, turned to the left and placed below the left hand, signifies, according to context, the ideas of death, destruction and burial.
- Fast for at least one hour before Mass. ...
- You must not be conscious of any grave sin. ...
- Non-Catholics are kindly asked to abstain from receiving communion. ...
- Receive communion with reverence and devotion.
The order of taking the bread and the cup: In the different places we see communion or the Lord's Table in the New Testament, the bread comes first and then the cup.
You may consider a small token gift such as a stuffed animal for the child to enjoy, while their parents set the money aside for later. Many commercial First Communion cards contain a holder for cash, which is the most appropriate form to present a monetary gift.
- Preface.
- Holy, Holy, Holy.
- First half of prayer, including Consecration.
- Mystery of Faith.
- Second half of prayer, ending with Doxology.
But these days, most Baptist churches have abandoned that practice and "leave it up to the communicant to judge whether they are worthy to take Communion." Usually, he said, "the only requirement is that one be a confessing Christian and be baptized as a believer."
There is no present requirement for fasting after Communion, but many books have recommended, as an act of reverence, not eating or drinking for 15 minutes after receiving –about as long as the sacred Species remains intact.
Christians are those who have been baptized. Therefore, unbaptized people should not take communion, because a non-baptized Christian is a contradiction in terms—something the New Testament knows nothing about.
Sacramental wine, Communion wine, altar wine, or wine for consecration is wine obtained from grapes and intended for use in celebration of the Eucharist (also referred to as the Lord's Supper or Holy Communion, among other names). It is usually consumed after sacramental bread.
- Fasting. Abstaining from all food and drink on the morning of the Liturgy (or afternoon/day if it is an evening Liturgy). ...
- Prayer. Saying the “Prayers Before Communion” on the evening before and/or the morning of the Liturgy. ...
- Repentance. ...
- Almsgiving. ...
- Keeping the Commandments.
How do you end a Communion service?
The service may conclude with the Lord's Prayer and with the grace or a blessing or the peace. Ante-Communion (without the final blessing) may be led by a deacon or lay person if a priest is unavailable.
Boys traditionally wear dark-colored suits with a white shirt and tie at their First Holy Communion and girls traditionally wear white dresses, with an optional veil or hairpiece. Guests should be advised to dress respectfully as well.
Don't wear: Strapless or thin strapped tops, low cut tops, t-shirts, jeans, shorts or short skirts, flip flops or tennis shoes.
This event will likely be held in a church, so wear what is customary for that venue - any clothing that is well fitted and relatively modest (it is a church), and not too somber should be appropriate. A day dress in a light color, or skirt and top, or well tailored slack suit/slacks and blouse with cardigan.
The Eucharistic Prayer is the heart of the Liturgy of the Eucharist. In this prayer, the celebrant acts in the person of Christ as head of his body, the Church. He gathers not only the bread and the wine, but the substance of our lives and joins them to Christ's perfect sacrifice, offering them to the Father.
In the celebration of Holy Communion, the Chalice is the cup in which the wine is consecrated. It is typically made of silver or gold and is often has a decorated base.
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